Enz A
Creations of Enz
Art of Self
Enz interview for the Chinese public
ENZ 岸泽 : 佛拉芒-玫瑰惊喜 __ 海洋 小艇
1) - Is Enz a pseudonym?
- Chose this name in 1978, while being psychologically wuxing (Japanese mushin), for phonetics: the noise which an object launched in l' could make; space. Then domiciled with Antwerp, j'... more »
Art of Self
Enz interview for the Chinese public
ENZ 岸泽 : 佛拉芒-玫瑰惊喜 __ 海洋 小艇
1) - Is Enz a pseudonym?
- Chose this name in 1978, while being psychologically wuxing (Japanese mushin), for phonetics: the noise which an object launched in l' could make; space. Then domiciled with Antwerp, j'... more »
Creations of Enz
Art of Self
Enz interview for the Chinese public
ENZ 岸泽 : 佛拉芒-玫瑰惊喜 __ 海洋 小艇
1) - Is Enz a pseudonym?
- Chose this name in 1978, while being psychologically wuxing (Japanese mushin), for phonetics: the noise which an object launched in l' could make; space. Then domiciled with Antwerp, j' noted qu' in Dutch the Enz orthography was the diminutive of and will cetera. Taking into consideration my successive existence in this life, this name corresponded to me perfectly.
2) Why Art of Self?
- In 1974, I noted by reading Essais on the Zen Buddhism, of Japanese Daisetz Teitaro Suzuki, that the interior, psychological state which I had reached was already conceptualized since of the centuries by Chinese Zen patriarchs, under the term of wuxing. It is of this state that one " reached " self and c' is of this state which my Article proceeds.
Enz is also an anagram of Zen. Enz all the more corresponded to me to be named.
3) But what means wuxing?
- I you references with the books of Daisetz Teitaro Suzuki, its tests and its Handbook of Zen Buddhism. Suzuki says to us that mushin means literally “not-mental” or “not-thought”, and that one could employ a circumlocution like “being released of the attachment to mental”. However, to seize that wuxing is ultimate to be released, it should be carried out. To apprehend intellectually is not enough.
4) - Your step is it of religious order or at least spiritual ?
- What one generally understands by spiritual too vague and is attached to a-priori. I prefer to say that I simply speak about the intelligence to be it and of the existence. However my approach could be considered field of what others name paranormal, state of consciousness modified. With that I would prefer that one indicates the elsewhere tachyonique one, this word elsewhere than Einstein had registered on the other side of the cone of light, beyond the absolute border of our universe. However, in truth my step is very different, because even this “elsewhere” is field of what the Buddhists name Mâyâ, the Illusion. But what does that want to actually say? For nothing is not used to seek to include/understand it intellectually, it should be seized by its own realization.
5) - What you by beyond the border of our universe hear?
- It is a question of seizing how we perceive finished, which we actually understand by finished. The infinite one compared to our finished, with our space time, such as the traditional astrophysicists hear it? The Russian astrophysicist of avant-garde Andreï Linde called in connection with cosmos that the universes are like Russian headstocks (matriochkas). The French astrophysicist Laurent Nottale speaks about multivers, of parallel universes. The scientific data of points of today, by the means of quantum mechanics, like theory of the cords and great M, join those of the most daring metaphysics of antan.
6) Which report/ratio has this answer with the Art of Self?
- With you to discover it.
7) - Something to add ?
- Wuxing is the psychological equivalent of this C.G. Jung and analytical psychology names it Oneself, that one " réalise" by the existential and interior Odyssey which it names " individuation". For the alchemists it is about the Philosopher's stone, afterwards many destruction, of the calcinations, dead and the rebirths in the crucibles of the passages of coarse to subtle, to Pierre, the Jewel, it Oneself.
8) Your quotations of the books of Suzuki in general indicate your interest for the Asian culture?
- I have a visceral report/ratio with all that touches in Asia. It is as a remote family which I love and which I would find afterwards many adventures. Then to come on your premise, to expose my work in your country, to translate my writings in your language… In short! To divide with you, and by you with the whole of the men, such is my wish.
(www.enz.fr / enz_art@aliceadsl.fr )
_________________________________________
ENZ 岸泽
自已艺术
中国公众的采访
- 1/ - Enz是否是假名？
- 我在1978年选择了这个名字，当心理上wuxing (日本mushin)时，为语音学： 对象在l'发射的噪声; 能做; 空间。 然后定居与安特卫普， j' 着名的qu' 在荷兰Enz拼写法是爱称并且将cetera。 考虑到我的连续存在这生活中，这个名字完全对应了于我。
2/ --为什么自已艺术？
- 在1974年，我由在禅宗佛教的读的Essais注意了，日本Daisetz Teitaro铃木，内部，心理状态我到达了从那以后已经被概念化世纪由中国禅宗族长，在wuxing之下的期限。 它l'的是这个状态; 一" atteint" 自已和c' 我的艺术进行的是这个状态。
Enz也是禅宗变位字。 Enz更加对应了于我将被命名。
3/ - wuxing - wuxing是什么意思？
- 我您与Daisetz Teitaro铃木、它的测试和它的手册书的参考禅宗佛教。 铃木对我们说mushin逐字地意味“没有精神”或“没有想法”，并且一个可能使用象“被发布的遁辞附件给精神”。 然而，是最后的发布占领wuxing的那，它应该执行。 要智力捉捕不是足够。
4/ -您的方法是否是一宗教一个或一精神至少一个?
-什么一个人由太隐晦的精神通常了解和附有a-priori。 我喜欢说我对智力讲话对假如是和存在。 然而我的方法可能被认为什么的领域其他命名奇异，修改过的知觉状态。 那我比爱因斯坦在光锥体的另一边登记了，在我们的宇宙之外更喜欢一个在别处表明tachyonique一，在别处这个词绝对边界。 然而，实际上我的步是非常不同的，因为甚而这“在别处”是什么的领域佛教徒命名Mâyâ，幻觉。 但是那想要实际上说什么？ 对于没什么没有使用寻求包括或智力上了解它，应该由它自己的认识占领它。
5/ - 您意味什么由“在我们的宇宙之外边界” ？
- 我们必须了解我们赞赏有限的方式，什么我们由此真正地意味。 关于我们有限的无限，对我们的时空方式它由天文物理学家意味？ 关于波斯菊天文物理学家Andreï林德说宇宙是象一套俄国玩偶(matriochkas)。 就法国天文物理学家劳伦特Nottale而言它是“multiverse”或平行宇宙。 最大胆的前形而上学由今天跟随量子力学方式先进的科学数据合并，象绳子的理论和了不起的M。
6/ -哪些是自已之间这答复和艺术的链接 ？
-您只必须单独发现。
7/ -您是否有任何增加？
- Wuxing是这C.G. Jung心理等值，并且分析心理学命名它，那一" réalise" 由它命名"的存在主义和内部冒险旅行; individuation"。 对于方士它是关于Philosopher' s扔石头，之后许多破坏，锻烧、死者和在段落的坩埚的重生粗糙对微妙，对皮埃尔，珠宝，它。
8/ -铃木的书的引文是否显示您的东部文化的兴趣？
-我有与一切的根深蒂固的连接和中国保持联系。 它是象我爱我的一个遥远的家庭，并且我能在许多冒险以后加入。
(www.enz.fr / enz_art@aliceadsl.fr ) « less
Art of Self
Enz interview for the Chinese public
ENZ 岸泽 : 佛拉芒-玫瑰惊喜 __ 海洋 小艇
1) - Is Enz a pseudonym?
- Chose this name in 1978, while being psychologically wuxing (Japanese mushin), for phonetics: the noise which an object launched in l' could make; space. Then domiciled with Antwerp, j' noted qu' in Dutch the Enz orthography was the diminutive of and will cetera. Taking into consideration my successive existence in this life, this name corresponded to me perfectly.
2) Why Art of Self?
- In 1974, I noted by reading Essais on the Zen Buddhism, of Japanese Daisetz Teitaro Suzuki, that the interior, psychological state which I had reached was already conceptualized since of the centuries by Chinese Zen patriarchs, under the term of wuxing. It is of this state that one " reached " self and c' is of this state which my Article proceeds.
Enz is also an anagram of Zen. Enz all the more corresponded to me to be named.
3) But what means wuxing?
- I you references with the books of Daisetz Teitaro Suzuki, its tests and its Handbook of Zen Buddhism. Suzuki says to us that mushin means literally “not-mental” or “not-thought”, and that one could employ a circumlocution like “being released of the attachment to mental”. However, to seize that wuxing is ultimate to be released, it should be carried out. To apprehend intellectually is not enough.
4) - Your step is it of religious order or at least spiritual ?
- What one generally understands by spiritual too vague and is attached to a-priori. I prefer to say that I simply speak about the intelligence to be it and of the existence. However my approach could be considered field of what others name paranormal, state of consciousness modified. With that I would prefer that one indicates the elsewhere tachyonique one, this word elsewhere than Einstein had registered on the other side of the cone of light, beyond the absolute border of our universe. However, in truth my step is very different, because even this “elsewhere” is field of what the Buddhists name Mâyâ, the Illusion. But what does that want to actually say? For nothing is not used to seek to include/understand it intellectually, it should be seized by its own realization.
5) - What you by beyond the border of our universe hear?
- It is a question of seizing how we perceive finished, which we actually understand by finished. The infinite one compared to our finished, with our space time, such as the traditional astrophysicists hear it? The Russian astrophysicist of avant-garde Andreï Linde called in connection with cosmos that the universes are like Russian headstocks (matriochkas). The French astrophysicist Laurent Nottale speaks about multivers, of parallel universes. The scientific data of points of today, by the means of quantum mechanics, like theory of the cords and great M, join those of the most daring metaphysics of antan.
6) Which report/ratio has this answer with the Art of Self?
- With you to discover it.
7) - Something to add ?
- Wuxing is the psychological equivalent of this C.G. Jung and analytical psychology names it Oneself, that one " réalise" by the existential and interior Odyssey which it names " individuation". For the alchemists it is about the Philosopher's stone, afterwards many destruction, of the calcinations, dead and the rebirths in the crucibles of the passages of coarse to subtle, to Pierre, the Jewel, it Oneself.
8) Your quotations of the books of Suzuki in general indicate your interest for the Asian culture?
- I have a visceral report/ratio with all that touches in Asia. It is as a remote family which I love and which I would find afterwards many adventures. Then to come on your premise, to expose my work in your country, to translate my writings in your language… In short! To divide with you, and by you with the whole of the men, such is my wish.
(www.enz.fr / enz_art@aliceadsl.fr )
_________________________________________
ENZ 岸泽
自已艺术
中国公众的采访
- 1/ - Enz是否是假名？
- 我在1978年选择了这个名字，当心理上wuxing (日本mushin)时，为语音学： 对象在l'发射的噪声; 能做; 空间。 然后定居与安特卫普， j' 着名的qu' 在荷兰Enz拼写法是爱称并且将cetera。 考虑到我的连续存在这生活中，这个名字完全对应了于我。
2/ --为什么自已艺术？
- 在1974年，我由在禅宗佛教的读的Essais注意了，日本Daisetz Teitaro铃木，内部，心理状态我到达了从那以后已经被概念化世纪由中国禅宗族长，在wuxing之下的期限。 它l'的是这个状态; 一" atteint" 自已和c' 我的艺术进行的是这个状态。
Enz也是禅宗变位字。 Enz更加对应了于我将被命名。
3/ - wuxing - wuxing是什么意思？
- 我您与Daisetz Teitaro铃木、它的测试和它的手册书的参考禅宗佛教。 铃木对我们说mushin逐字地意味“没有精神”或“没有想法”，并且一个可能使用象“被发布的遁辞附件给精神”。 然而，是最后的发布占领wuxing的那，它应该执行。 要智力捉捕不是足够。
4/ -您的方法是否是一宗教一个或一精神至少一个?
-什么一个人由太隐晦的精神通常了解和附有a-priori。 我喜欢说我对智力讲话对假如是和存在。 然而我的方法可能被认为什么的领域其他命名奇异，修改过的知觉状态。 那我比爱因斯坦在光锥体的另一边登记了，在我们的宇宙之外更喜欢一个在别处表明tachyonique一，在别处这个词绝对边界。 然而，实际上我的步是非常不同的，因为甚而这“在别处”是什么的领域佛教徒命名Mâyâ，幻觉。 但是那想要实际上说什么？ 对于没什么没有使用寻求包括或智力上了解它，应该由它自己的认识占领它。
5/ - 您意味什么由“在我们的宇宙之外边界” ？
- 我们必须了解我们赞赏有限的方式，什么我们由此真正地意味。 关于我们有限的无限，对我们的时空方式它由天文物理学家意味？ 关于波斯菊天文物理学家Andreï林德说宇宙是象一套俄国玩偶(matriochkas)。 就法国天文物理学家劳伦特Nottale而言它是“multiverse”或平行宇宙。 最大胆的前形而上学由今天跟随量子力学方式先进的科学数据合并，象绳子的理论和了不起的M。
6/ -哪些是自已之间这答复和艺术的链接 ？
-您只必须单独发现。
7/ -您是否有任何增加？
- Wuxing是这C.G. Jung心理等值，并且分析心理学命名它，那一" réalise" 由它命名"的存在主义和内部冒险旅行; individuation"。 对于方士它是关于Philosopher' s扔石头，之后许多破坏，锻烧、死者和在段落的坩埚的重生粗糙对微妙，对皮埃尔，珠宝，它。
8/ -铃木的书的引文是否显示您的东部文化的兴趣？
-我有与一切的根深蒂固的连接和中国保持联系。 它是象我爱我的一个遥远的家庭，并且我能在许多冒险以后加入。
(www.enz.fr / enz_art@aliceadsl.fr ) « less
- member since May 15 2008
