This character appears in 630 books.
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Miracles
A Preliminary Study
by C. S. Lewis
C.S. Lewis: Christian apologist, philologist, medievalist, and writer of children's books; the subject of this book, his autobiography.
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Letters to Children
by C. S. Lewis
C.S. Lewis: C.S. Lewis was a big fan of writing letters to his fans. In fact, he continued a lasting pen-pal-ship with some of his fans until his death. Each one of his responses to these children's letters are touching and really show who C.S. Lewis was.
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The Collected Letters of C. S. Lewis: Book 3The Collected Letters of C. S. Lewis, Volume 3
Narnia, Cambridge, and Joy, 1950 - 1963
by C. S. Lewis, Walter Hooper
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Space Trilogy, Ransom Trilogy or Cosmic Trilogy: Book 2Perelandra
or Voyage to Venus
by C. S. Lewis
C.S. Lewis: Friend of the main character. Sees him off and welcomes him back.
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Reflections on the Psalms
by C. S. Lewis
Memorable Quotes by C.S. Lewis:
“Where we find a difficulty we may always expect that a discovery awaits us. Where there is cover we may hope for game.”
“For the truth seems to me to be that happiness or misery beyond death, simply in themselves, are not even religious subjects at all. A man who believes in them will of course be prudent to seek the one and avoid the other. But that seems to have no more to do with religion than looking after one’s health or saving money for one’s old age. The only difference here is that the stakes are so much higher. And this means that, granted a real and steady conviction, the hopes and anxieties aroused are overwhelming. But they are not on that account the more religious. They are hopes for oneself, anxieties for oneself. God is not in the centre. He is still important only for the sake of something else.”
““…it is in the process of being worshipped that God communicates His presence ot men. It is not of course the only way. But for many people at many times the ‘fairy beauty of the Lord’ is revealed chiefly or only while they worship Him together. Even in Judaism the essence of the sacrifice was not really that men gave bulls and goats to God, but that by their so doing God gave Himself to men; in the central act of our own worship of course this is far clearer -- there it is manifestly, even physically, God who gives and we who receive.”
“But the most obvious fact about praise -- whether of God or of anything -- strangely escaped me. I thought of it in terms of compliment, approval, or the giving of honour. I have never noticed that all enjoyment spontaneously overflows into praise unless (sometimes even if) shyness or the fear of boring others is deliberately brought in to check it….I had not noticed how the humblest, and at the same time most balanced and capacious, praised most, while the cranks, misfits, and malcontents praised least. The good critics found something to praise in many imperfect works; the bad ones continually narrowed the list of books we might be allowed to read. The healthy and unaffected man, even if luxuriously brought up and widely experienced in cookery, could praise a very modest meal: the dyspeptic and the snob found fault with all. Except where intolerably adverse circumstances interfere, praise almost seems to be inner health made audible.”
“I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation. It is not out of compliment that lovers keep on telling one another how beautiful they are; the delight is incomplete till it is expressed.”
“I have been suspected of being what is called a Fundamentalist. That is because I never regard any narrative as unhistorical simply on the ground that it includes the miraculous. Some people find the miraculous so hard to believe that they cannot imagine any reason for my acceptance of it other than a prior belief that every sentence of the Old Testament has historical or scientific truth. But this I do not hold, any more than St. Jerome did when he said that Moses described Creation ‘after the manner of a popular poet’ (as we should say, mythically) or than Calvin did when he doubted whether the story of Job were history or fiction. The real reason why I can accept as historical a story in which a miracle occurs is that I have never found any philosophical grounds for the universal negative proposition that miracles do not happen. I have to decide on quite other grounds (if I decide at all) whether a given narrative is historical or not.”
“The human qualities of the raw materials show through. Naïveté, error, contradiction, even (as in the cursing Psalms) wickedness are not removed. The total result is not ‘the Word of God’ in the sense that every passage, in itself, gives impeccable science or history. It carries the Word of God; and we (under grace, with attention to tradition and to interpreters wiser than ourselves, and with the use of such intelligence and learning as we may have) receive that word from it not by using it as an encyclopedia or encyclical but by steeping ourselves in its tone or temper and so learning its overall message.”
“Thus on three levels, in appropriate degrees, we meet the same refusal of what we might have thought best for us -- in the Word Himself, in the Apostle of the Gentiles, in Scripture as a whole. Since this is what God has done, this, we must conclude, was best. It may be that what we should have liked would have been fatal to us if granted. It may be indispensable that Our Lord’s teaching, by that elusiveness (to our systematising intellect), should demand a response from the whole man, should make it so clear that there is no question of learning a subject but of steeping ourselves in a Personality, acquiring a new outlook and temper, breathing a new atmosphere, suffering Him, in His own way, to rebuild us in the defaced image of Himself.”
“For what is required, on all these levels alike, is not merely knowledge but a certain insight; getting the focus right. Those who can see in each of these instances only the lower will always be plausible. One who contended that a poem was nothing but black marks on white paper would be unanswerable if he addressed an audience who couldn’t read. Look at it through microscopes, analyse the printer’s ink and paper, study it (in that way) as long as you like; you will never find something over and above all the products of analysis whereof you can say ‘This is the poem’. Those who can read, however, will continue to say the poem exists.”
“Taken by a literalist, He will always prove the most elusive of teachers. Systems cannot keep up with that darting illumination. No net less wide than a man’s whole heart, nor less fine of mesh than love, will hold the sacred Fish.”
“And between different ages there is no impartial judge on earth, for no one stands outside the historical process; and of course no one is so completely enslaved to it as those who take our own age to be, not one more period, but a final and permanent platform from which we can see all other ages objectively.”
“For we are so little reconciled to time that we are even astonished at it. ‘How he’s grown!’ we exclaim, ‘How time flies!’ as though the universal form of our experience were again and again a novelty. It is as strange as if a fish were repeatedly surprised at the wetness of water. And that would be strange indeed; unless of course the fish were destined to become, one day, a land animal.”
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This book is based on The Lord of the Rings by J. R. R. Tolkien.J. R. R. Tolkien's Lord of the Rings
by Harold Bloom, J. R. R. Tolkien
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The Magical Worlds of Harry Potter
A Treasury of Myths, Legends and Fascinating Facts
by David Colbert
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Space Trilogy, Ransom Trilogy or Cosmic Trilogy: Book 1Out of the Silent Planet
by C. S. Lewis
C.S. Lewis: The writer telling Dr. Ransom's story, disguising it as fiction so that the story may reach a wider audience.
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A Family Guide to Narnia
Biblical Truths in C.S. Lewis's the Chronicles of Narnia
by Christin Ditchfield
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