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Indepth view of the Dalai Lama from scholar to simple monk to head of government to reincarnation of Avalokiteshvara
“Pico Iyer has known the Dalai Lama, a friend of his father's, for over 35 years. Weaving together conversations with the Dalai Lama, the Dalai Lama's brother Ngari Rinpoche, Tibetan leaders, and monks, and following the Dalai Lama on some of his globe-trotting to Nara, Vancouver and Dharamsala, Iyer reveals a man who is a simple monk who meditates for hours each day, the head of the Tibetan Government in Exile, a scholar of Tibetan Buddhism, a reincarnation of Avalokiteshvara, the winner of the 1989 Nobel Peace prize, a prolific author and teacher, a dedicated man of science who is constantly learning, and a global celebrity image.
An amazon user wrote this on 2009-09-15.
Pico Iyer's vivid travel writing, which started with his 1988 debut Video Night in Kathmandu, is strongly in evidence with his colourful descriptions of the scenery, monks, Tibetans, backpackers, foreigners, and Indians of the wild global village of Dharamsala, the home of Tibet's government in exile. Although they revere the Dalai Lama, many younger exiled Tibetans wish for a stronger stance against the Chinese. Even the Dalia Lama admits, "In spite of my open approach, with maximum concessions, Chinese position becomes even harder and harder." I laughed at the meditation centre whose typed schedule lists "Breakfast/Impermanence and Death/Suffering/Selflessness/Dinner/Equanimity".
Iyer contrasts the Dalai Lama's caring, humanist teachings, "Serving others, best way get one's deep satisfaction ... I treat every human being, whether high officials or beggars - no differences, no distinctions", with the more mystical esoteric aspects of Tibetan Buddhism, "that belongs to the realm of dreams and premonitions and everything that exists outside the conscious mind." The book ends with what I think is a simple yet powerful image, "Then, as we were walking out of the room, [the Dalai Lama] went back and turned off the light. It's such a small thing, he said, it hardly make a difference at all. And yet, nothing is lost in the doing of it, and maybe a little good can come of it, if more and more people remember this small gesture in more and more rooms."
Pico Iyer's writing is easy to read, but yet deep and insightful at the same time. Iyer weaves history, politics, religion and biography into an excellent, illuminating, insightful and engaging portrait of the Dalai Lama. His description of Dharamsala and its people is an excellent piece of travel writing. ” -
Snail Crawling the Razor's Edge
“It seems rather foolish to repeat the same thoughts of so many others who have read this treasure of a book. So: I will simply note that it's wonderfully written with insights about His Holiness, a man who inspires the mind and heart. Still, the book doesn't deny the faults of this man, although those insights are more implied that bannered. For us Americans I also recommened another book that I have found worthy of reading: WALKING THE TRAIL, ONE MAN'S JOURNEY ALONG THE CHEROKEE TRAIL OF TEARS. It's about the 900 mile walk taken by author Jerry Ellis along that Trail. It's spiritual, filled with adventure and encounters with those the author met along his route. It's real and earthy as opposed to airy like some books that profess to address the human soul.”
An amazon user wrote this on 2009-06-16. -
0 of 10 members found this review helpful.
Not the best book about the Dalai Lama
“Very disappointing. The author spent more time discussing himself and his life journey, and not much time on the Dalai Lama. Readers seeking more insight into the Fourteenth Dalai Lama will have to look elsewhere.”
An amazon user wrote this on 2008-11-20. -
4 of 4 members found this review helpful.
"A path along the open road"
“Iyer's reflections on the Dalai Lama's complicated situation, preaching idealism while attacked for his patience rather than expediency to assist the dire plight of his homeland's vanishing culture, animate this very thoughtful commentary. Through not a biography in any conventional sense, more a series of essays on the public, private, philosophical, and political facets of the monk elevated by history into diplomacy, Iyer examines the man fairly.
An amazon user wrote this on 2008-09-21.
He interviews the Dalai Lama's skeptical brother, listens to those within the exile community who lament the advice of endurance rather than action, and surveys the predicament faced by the Tibetan government-in-exile as it witnesses from a distance one out of five native Tibetans killed or starved by the Chinese; one in ten having been jailed; thirteen monasteries not demolished or incinerated out of over six thousand before the Communist invasion.
Likewise, in the Dharmasala town set up as the Tibetan capital in Indian exile, Iyer sees a wealth of contradictions that depict the place as the ultimate global village. As you'd expect from his previous travel writing, Iyer's at his best in this section as he catalogues the clashes and contradictions of a place where the boys out of Tibet court European girls, long to get out of India to California, and then-- as Iyer a resident of that state wonders- what then? This restlessness pervades the Tibetans he meets, caught between devotion to the Dalai Lama and resignation to the collapse of their homeland.
He listens to harrowing tales by those who have fled, and about those who have returned only to be incarcerated in what Shanghai calls "New Tibet Reception Center." Since Iyer wrote this book, the recent revolts and their repression in Lhasa occurred must further deepen the despair felt by many Tibetans who have fled, or who have grown up abroad. This aura from the past year makes this account even more powerful. What I wish this book would have included, without compromising its integrity, is some guidance in the closing pages for how best for its readers, moved to act out of compassion, to practically and wisely help Tibet there and abroad.
For, as Iyer notes, combining the global with the local remains the burning core of the Tibetan predicament that the Dalai Lama raises. Gandhi and King helped their people as a small way of saving the world, Iyer agrees; "but in the Tibetan situation, again, the clock was less indulgent. If the Dalai Lama offered a new vision for the global century just dawning, he was essentially addressing a century in which Tibet as we knew it no longer existed." (225)
Yet, Iyer ponders if the Dalai Lama takes a wider, subtler range of advice for the rest of the world. "Of course, we can see the Chinese as enemies, but if we do so, we are saying, in effect, that we are going to spend all of our lives in the midst of enemy forces; the better situation is to change how we think of the situation, perhaps by seeing that our real enemies are our own habitual tendencies toward thinking in terms of enemies. We can always see the decisive effects of action; but what underlies action, in the way of viewpoint and motivation and feeling, is where the real change has to come." (226) Iyer's learned much from the Buddhists he's interviewed. No pat solutions, certainly.
As a Hindu Tamil whose father knew the Dalai Lama, and as one who has spent decades exploring the global identity he embodies, Iyer's ideally placed to examine this subject. He pinpoints the Dalai Lama's dilemma: he must leave Tibet to draw the rest of the world towards its heritage; in sharing its spiritual legacy, he must speak in a second language truisms that risk sounding childlike in their ethical simplicity and universal wisdom.
Meanwhile, as Iyer observes inescapably from the outside, the Dalai Lama also transmits the tantric, esoteric "science of the soul" gleaned from 1500 years of investigation within the Tibetan Buddhist schools. Iyer's glimpses of such controversies as the Shugden/ New Kadampa dispute whet the reader's appetite for more about this whole topic of the hidden complexities that the Dalai Lama's public, more anodyne pronouncements to the West necessarily must finesse or minimize.
I wish, in this case and others, that more documentation could have been provided. Although a fine reading list appends the book, often Iyer leaves his sources vague or anonymous. He's done his research, but pithy endnotes might have aided the reader wanting to follow up references too casually made in the text. For instance, he mentions a "Western traveler" who walked eighty-one days across Tibet without seeing another soul, but you have no idea who this was.
Still, with his range of experience in so many places, Iyer does keep the story moving with verve. Iyer also does not forget to guide the reader less versed in Buddhism or Tibet. He phrases much of what for the average Western or non-Buddhist reader might be unfamiliar in pithy terms. He sums up the Buddha as more precedent than Jesus was prophet. He notes how the Dalai Lama tends to stress the accessible, "New Testament" morality of Buddhism to ecumenical audiences instead of the "Old Testament" panoply of deities, magic, and rites known to the initiated monks. He defends such a watered-down sharing of compassion and kindness by the Dalai Lama as the essence of a practice anyone can attempt, and remember easily.
The author contrasts the path of Christians from Jesus' redemption to a linear heaven with the Buddhist progression from the dharma of the Buddha leading to an uncertain possibility of rebirth, and far less likely Nirvana. Iyer reminds us of a crucial difference. St Paul told believers to be "praying ceaselessly"-- stressing the deliverance from above; the Buddha counseled "striving ceaselessly" to work towards one's self-delivered transcendence.
The Dalai Lama's split between empowering practitioners with recondite doctrine, governing the exile and refugee communities (as even the most radical insist on no other leader), shuttling about the world talking to leaders, celebrities, seekers, and often starstruck romantics, and meditating four hours a day starting at 3:30 a.m. His lack of formality, frankness, and humor characterize a man many see as a god, but who himself appears to-- a bit wearily by now-- deflate such claims winningly. Yet, as Iyer witnesses, among newly arrived Tibetan refugees, in one powerful passage, the ancient aura remains as if otherworldly.
Iyer, long range among his dissidents and admirers and up close, gets to know the Dalai Lama over decades. While you sense always the respect between journalist and host, you also get the subtle message, as the book progresses over the decades that Iyer got to know the Dalai Lama, that Iyer begins to take in, cautiously yet ineradicably, the gist of the tolerance, long-range insight, and calm perspective that distinguish the Dalai Lama from the rushed and caustic world of the press among which Iyer has for many years earned his living. The example of the Dalai Lama appears, by the book's graceful end and within its extensive but heartfelt acknowledgments, to have rubbed off on its erudite, globetrotting reporter.” -
1 of 2 members found this review helpful.
So far, so good
“Im reading the book as I write this review and I have been surprised by the way the author describes the Dalai Lama as any human being with special and wonderful details. Im very glad to find out how many things he has in common with people around me and with myself.”
An amazon user wrote this on 2008-07-31.
