The Prophet

by Kahlil Gibran

In a distant, timeless place, a mysterious prophet walks the sands. At the moment of his departure, he wishes to offer the people gifts but possesses nothing. The people gather round, each asks a question of the heart, and the man's wisdom is his gift. It is Gibran's gift to us, as well, for Gibran's prophet is rivaled in his wisdom only by the founders of the world's great religions. On the... (read more)

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Member Reviews

  • Col KGR Kumar
    1 of 1 members found this review helpful.
    • Rated 5 stars

    no expression can do adequate justice to this masterpiece.have read repeatedly.. lost count as to how many times..it is fresh breath every time..has become inseparable

    Col KGR Kumar wrote this review Wednesday, July 23 2008. ( reply | permalink )
  • bookbabe
    1 of 1 members found this review helpful.
    • Rated 2 stars

    I finally picked this up last weekend after reading quotes from it on a friend's MySpace page. And hearing her talk about it for a long time, too! It's one of her all-time favorite books, and since it obviously means a lot to her, I thought "why not?"

    Well, the only thing I guess I can say is that it didn't take too long to read. I do have a confession to make - I do NOT like poetry in general. And that's what this is, really, one very long and sort of New-Age-y poem. There were fragments here and there that I thought "yeah, I can see that" or "yes, I would agree with that". But I didn't have any sense of being moved by this book.

    What's more, I went to Amazon thinking that maybe others out there were just as unimpressed by it. Turns out - NO. There are well over 200 reviews of this work on Amazon and none are less than 4-star reviews. Not a one! So, I guess I'm the only one out here that just doesn't quite get it.

    I am glad that my friend likes it though. I totally believe that there should be at least one book in everyone's life that they adore and recommend all the time to people. I, of course, have several! But this isn't going to be one of them.

    bookbabe wrote this review Saturday, March 8 2008. ( reply | view 2 replies | permalink )
  • arya a
    1 of 1 members found this review helpful.
    • Rated 5 stars

    i recommand this book to everyone ,i am sure everyone will read this book several times ...

    arya a wrote this review Wednesday, January 16 2008. ( reply | permalink )
  • Danute j
    1 of 1 members found this review helpful.
    • Rated 0 stars

    Definately a must read if you want some insigth on meaningful things, but not an extrenous reading; reading just the chapter about marriage and children makes you feel the whole book is worth it, and agree on what the prophet says in the book (no matter your background, religion, race, social status, etc), the beauty of this, is that is universal

    Danute j wrote this review Wednesday, January 16 2008. ( reply | permalink )
  • MrSpaceman
    • Rated 5 stars

    anytime u need a second opinion about somethin in life, this little book has the simplest, beautifully-written, collection of thought-provoking words

    MrSpaceman wrote this review 3 days ago. ( reply | permalink )
  • Dileep Mouleesha
    • Rated 5 stars

    Gibran Khalil Gibran, was born in Bsharri in Lebanon in 1883. Being laden with poverty, he did not receive any formal education or learning. He immigrated with his mother to the USA when he was 12 years old. He lived in Boston for two years. In Boston he met the photographer Fred Holland Day who befriended young Khalil and had a significant artistic and intellectual impact of him.

    At the age of 14, Khalil returned to Lebanon attending al-Hikmah high school in Beirut, where he pursued a reformist Arabic curriculum. He also studies religion and ethics.

    At the age of 19, Khalil Gibran returned to Boston where he met Mary Haskell, an American school headmistress who supported promising young orphans. Having no formal education, he was placed in an ungraded class reserved for immigrant children, who had to learn English from scratch. It is owing to Mary that he was able to devote himself to his painting.

    In 1905, at the age of 22, Gibran publishes a slight collection of essays at the al-Muhajir Press, on "Music." Encouraged by the director of the al-Muhajir newspaper, Gibran begins publishing the prose poems that will later be collected into Arabic books such as "A Tear and a Smile" and "Storms".


    In 1906, Gibran published “Spirit Brides” in New York in Arabic and two years later Gibran published a second book of short stories in Arabic, "Spirits Rebellious". At 25 years of age, Gibran began his two-year stay in Paris, paid for by Mary Haskell, where he studied painting and was influenced by the reigning school of Symbolism.

    In 1914, the Arabic collection of his newspaper prose poems, "A Tear and a Smile," was published in New York. Also his paintings were exhibited at Montross Gallery on Fifth Avenue; a rare success, since most galleries resisted Gibran's work on grounds of its excessive nudity and modernism.

    In 1923 appeared his famous "THE PROPHET ", a book of 26 poetic essays, which has been translated into over 20 languages. The Prophet, who has lived in a foreign city for over 12 years, is about to board a ship that will take him home. He is stopped by a group of people, to whom he teaches the mysteries of life.

    Here is an excerpt of "THE PROPHET" about children:

    Your children are not your children.

    They are the sons and daughters of Life's longing for itself.

    They come through you but not from you,

    And though they are with you,

    yet they belong not to you.

    You may give them your love but not your thoughts.
    For they have their own thoughts.

    You may house their bodies but not their souls,

    For their souls dwell in the house of tomorrow,

    which you cannot visit, not even in your dreams.

    In 1931 Khalil Gibran died, at the age of 48, in a New York hospital owing to cancer and liver failure (due to excessive drinking to avoid pain).

    Dileep Mouleesha

    Dileep Mouleesha wrote this review 9 days ago. ( reply | permalink )
  • Michelle
    • Rated 5 stars

    Beautiful.

    Michelle wrote this review 2 weeks ago. ( reply | view 1 replies | permalink )
  • Play Book Tag Shelf
    • Rated 5 stars

    Robert of Ravenclaw said: 5 stars
    Now this is one of the best books written in the last 100 years . I truly love this book . I find it maybe the most important book written in the 20th century.
    Gibran touches on these subjects , if you all do not mind I will give you a quote from some of the chapters , because his writing is so good , I feel he should speak for himself .

    Love*
    "When love beckons to you follow him,
    Though his ways are hard and steep.
    And when his wings enfold you yield to him,
    Though the sword hidden among his pinions may wound you. And when he speaks to you believe in him,
    Though his voice may shatter your dreams as the north wind lays waste the garden.
    For even as love crowns you so shall he crucify you. Even as he is for your growth so is he for your pruning.
    Even as he ascends to your height and caresses your tenderest branches that quiver in the sun,
    So shall he descend to your roots and shake them in their clinging to the earth. Like sheaves of corn he gathers you unto himself.
    He threshes you to make you naked.
    He sifts you to free you from your husks.
    He grinds you to whiteness.
    He kneads you until you are pliant;
    And then he assigns you to his sacred fire, that you may become sacred bread for God's sacred feast.
    All these things shall love do unto you that you may know the secrets of your heart, and in that knowledge become a fragment of Life's heart.
    But if in your fear you would seek only love's peace and love's pleasure,
    Then it is better for you that you cover your nakedness and pass out of love's threshing-floor,
    Into the season less world where you shall laugh, but not all of your laughter, and weep, but not all of your tears.
    Love gives naught but itself and takes naught but from itself.
    Love possesses not nor would it be possessed; For love is sufficient unto love. When you love you should not say, "God is in my heart," but rather, I am in the heart of God."

    Marriage *
    "You were born together, and together you shall be forevermore.
    You shall be together when white wings of death scatter your days.
    Aye, you shall be together even in the silent memory of God.
    But let there be spaces in your togetherness,
    And let the winds of the heavens dance between you.
    Love one another but make not a bond of love:
    Let it rather be a moving sea between the shores of your souls.
    Fill each others' cup but drink not from one cup.
    Give one another of your bread but eat not from the same loaf.
    Sing and dance together and be joyous, but let each one of you be alone,
    Even as the strings of a lute are alone though they quiver with the same music.
    Give your hearts, but not into each other's keeping.
    For only the hand of Life can contain your hearts.
    And stand together, yet not too near together:
    For the pillars of the temple stand apart,
    And the oak tree and the cypress grow not in each other's shadow"

    Children *
    Your children are not your children.
    They are the sons and daughters of Life's longing for itself.
    They come through you but not from you,
    And though they are with you, yet they belong not to you.
    You may give them your love but not your thoughts.
    For they have their own thoughts.
    You may house their bodies but not their souls,
    For their souls dwell in the house of tomorrow, which you cannot visit, not even in your dreams.
    You may strive to be like them, but seek not to make them like you.
    For life goes not backward nor tarries with yesterday.
    You are the bows from which your children as living arrows are sent forth.
    The archer sees the mark upon the path of the infinite, and He bends you with His might that His arrows may go swift and far.
    Let your bending in the archer's hand be for gladness;
    For even as he loves the arrow that flies, so He loves also the bow that is stable.

    On Eating and Drinking
    Would that you could live on the fragrance of the earth, and like an air plant be sustained by the light.
    But since you must kill to eat, and rob the young of its mother's milk to quench your thirst, let it then be an act of worship,
    And let your board stand an altar on which the pure and the innocent of forest and plain are sacrificed for that which is purer and still more innocent in many.
    When you kill a beast say to him in your heart,
    "By the same power that slays you, I to am slain; and I too shall be consumed.
    For the law that delivered you into my hand shall deliver me into a mightier hand.
    Your blood and my blood is naught but the sap that feeds the tree of heaven." And when you crush an apple with your teeth, say to it in your heart,
    "Your seeds shall live in my body,
    And the buds of your tomorrow shall blossom in my heart,
    And your fragrance shall be my breath, And together we shall rejoice through all the seasons."
    And in the autumn, when you gather the grapes of your vineyard for the wine press, say in you heart, "I to am a vineyard, and my fruit shall be gathered for the wine press,
    And like new wine I shall be kept in eternal vessels."
    And in winter, when you draw the wine, let there be in your heart a song for each cup;
    And let there be in the song a remembrance for the autumn days, and for the vineyard, and for the wine press.

    Work*
    Work is love made visible. And if you cannot work with love but only with distaste, it is better that you should leave your work and sit at the gate of the temple and take alms of those who work with joy.
    For if you bake bread with indifference, you bake a bitter bread that feeds but half man's hunger.
    And if you grudge the crushing of the grapes, your grudge distils a poison in the wine.
    And if you sing though as angels, and love not the singing, you muffle man's ears to the voices of the day and the voices of the night

    Buying and Selling *
    To you the earth yields her fruit, and you shall not want if you but know how to fill your hands.
    It is in exchanging the gifts of the earth that you shall find abundance and be satisfied.
    Yet unless the exchange be in love and kindly justice, it will but lead some to greed and others to hunger.
    When in the market place you toilers of the sea and fields and vineyards meet the weavers and the potters and the gatherers of spices,
    - Invoke then the master spirit of the earth, to come into your midst and sanctify the scales and the reckoning that weighs value against value.
    And suffer not the barren-handed to take part in your transactions, who would sell their words for your labors.
    To such men you should say,
    "Come with us to the field, or go with our brothers to the sea and cast your net; For the land and the sea shall be bountiful to you even as to us."
    And if there come the singers and the dancers and the flute players, - buy of their gifts also.
    For they too are gatherers of fruit and frankincense, and that which they bring, though fashioned of dreams, is raiment and food for your soul.
    And before you leave the marketplace, see that no one has gone his way with empty hands.
    For the master spirit of the earth shall not sleep peacefully upon the wind till the needs of the least of you are satisfied.

    Friendship*

    Your friend is your needs answered.
    He is your field which you sow with love and reap with thanksgiving.
    And he is your board and your fireside.
    For you come to him with your hunger, and you seek him for peace.
    When your friend speaks his mind you fear not the "nay" in your own mind, nor do you withhold the "ay."
    And when he is silent your heart ceases not to listen to his heart;
    For without words, in friendship, all thoughts, all desires, all expectations are born and shared, with joy that is unacclaimed.
    When you part from your friend, you grieve not;
    For that which you love most in him may be clearer in his absence, as the mountain to the climber is clearer from the plain.
    And let there be no purpose in friendship save the deepening of the spirit.
    For love that seeks aught but the disclosure of its own mystery is not love but a net cast forth: and only the unprofitable is caught.
    And let your best be for your friend.
    If he must know the ebb of your tide, let him know its flood also.
    For what is your friend that you should seek him with hours to kill?
    Seek him always with hours to live.
    For it is his to fill your need, but not your emptiness.
    And in the sweetness of friendship let there be laughter, and sharing of pleasures.
    For in the dew of little things the heart finds its morning and is refreshed.

    Religion* Have I spoken this day of aught else?
    Is not religion all deeds and all reflection,
    And that which is neither deed nor reflection, but a wonder and a surprise ever springing in the soul, even while the hands hew the stone or tend the loom?
    Who can separate his faith from his actions, or his belief from his occupations?
    Who can spread his hours before him, saying, "This for God and this for myself;
    This for my soul, and this other for my body?"
    All your hours are wings that beat through space from self to self.
    He who wears his morality but as his best garment were better naked.
    The wind and the sun will tear no holes in his skin.
    And he who defines his conduct by ethics imprisons his song-bird in a cage.
    The freest song comes not through bars and wires.
    And he to whom worshiping is a window, to open but also to shut, has not yet visited the house of his soul whose windows are from dawn to dawn.
    Your daily life is your temple and your religion.
    Whenever you enter into it take with you your all.
    Take the plough and the forge and the mallet and the lute,
    The things you have fashioned in necessity or for delight.
    For in revery you cannot rise above your achievements nor fall lower than your failures.
    And take with you all men:
    For in adoration you cannot fly higher than their hopes nor humble yourself lower than their despair.
    And if you would know God be not therefore a solver of riddles.
    Rather look about you and you shall see Him playing with your children.
    And look into space; you shall see Him walking in the cloud, outstretching His arms in the lightning and descending in rain.
    You shall see Him smiling in flowers, then rising and waving His hands in trees.

    Death*

    You would know the secret of death.
    But how shall you find it unless you seek it in the heart of life?
    The owl whose night-bound eyes are blind unto the day cannot unveil the mystery of light.
    If you would indeed behold the spirit of death, open your heart wide unto the body of life.
    For life and death are one, even as the river and the sea are one.
    In the depth of your hopes and desires lies your silent knowledge of the beyond;
    And like seeds dreaming beneath the snow your heart dreams of spring.
    Trust the dreams, for in them is hidden the gate to eternity.
    Your fear of death is but the trembling of the shepherd when he stands before the king whose hand is to be laid upon him in Honor.
    Is the sheered not joyful beneath his trembling, that he shall wear the mark of the king?
    Yet is he not more mindful of his trembling?
    For what is it to die but to stand naked in the wind and to melt into the sun?
    And what is to cease breathing, but to free the breath from its restless tides, that it may rise and expand and seek God unencumbered?
    Only when you drink form the river of silence shall you indeed sing.
    And when you have reached the mountain top, then you shall begin to climb.
    And when the earth shall claim your limbs, then shall you truly dance.

    Now these are just some of what you will find in this great book , it a must read for everyone , both young and old can learn something form this book .

    Play Book Tag Shelf wrote this review Friday, August 8 2008. ( reply | permalink )
  • typedeck911
    • Rated 1 stars

    well, i bought this book from a second hand store and was elated by the deal i wasoffered (Rupees 70 only or about $1.7 against the original cover price of 9 pounds). for over an year it contributed to the beauty of my book rack when until last week i picked it up to kill some time.

    The book didn't give me much feelings. There were some lines i must admit i liked, but as far as rating is concerned, i'll rate it 1.5/5 .

    There is no story at all, for those who read the books for stories, the kinds who love living the story. It just contain some teachings, that too i feel old by present world's standards. The language used makes you believe that the book is probably translated from Arabic or Latin or some ancient lingo.

    If some one wants to read, i'd suggest, read it just for reading's sake, the book isn't going to change ur life like a prophet's teachings. I feel, the present world works on a somewhat different theory.

    I found the lines written about love, particularly inspiring, but thatswhat poets intend to do, inspire.

    typedeck911 wrote this review Wednesday, August 6 2008. ( reply | permalink )
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