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Politics (Greek Πολιτικά) is a work of political philosophy by Aristotle. The end of the Nicomachean Ethics declared that the inquiry into ethics necessarily follows into politics, and the two works are frequently considered to be parts of a larger treatise, or perhaps connected lectures,... read more

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The polis, or Greek city-state, according to Aristotle, is the highest form of political association. Only by being a citizen of a polis can a person fully pursue a life of good quality, which is the end goal of human existence. Because one can only achieve this goal through political... read more (warning: may contain spoilers)

The polis, or Greek city-state, according to Aristotle, is the highest form of political association. Only by being a citizen of a polis can a person fully pursue a life of good quality, which is the end goal of human existence. Because one can only achieve this goal through political association, Aristotle concludes that "man is a political animal." As well as defending private property and condemning capitalism, Aristotle notoriously regards the institution of slavery as necessary to the workings of society.
Reviewing and criticizing other constitutions and constitutional theories, Aristotle concludes that no present city or theory is ideal. He identifies cities with their respective constitutions and categorizes six different kinds of cities, three good and three bad. The three good kinds are politeia, or constitutional government; aristocracy; and kingship. The three bad kinds are democracy, oligarchy, and tyranny. A good constitution is formulated according to the principle of distributive justice: equal people are treated equally and unequal people are treated unequally. People are deemed more or less valuable to society according to the contributions they make to the life of the city. Though Aristotle states that a constitutional government with a sovereign set of laws is ideal, he admits that in cases where there is an outstanding group or individual, aristocracy or kingship might be preferable.
Books IV–VI turn away from the abstract questions of political theory and examine practical questions related to the political structure of the ancient Greece in which Aristotle lived. Aristotle reviews the many different manifestations of the different forms of government and remarks on the value of a strong middle class that can mediate between the opposing interests of the rich and the poor.
The government of cities is generally divided between deliberative, judicial, and executive functions, and Aristotle discusses the different ways in which these functions can be fulfilled. Regardless of who is in power, it is prudent never to exclude completely those who are not in power. Moderation, education, and respect for all will ensure stability. Constitutions change when a large faction opposed to the present government arises and institutes a different conception of justice and equality.
Envisioning an ideal city, Aristotle states that the goal of the city is to help each citizen achieve happiness, which is found in the free exercise of speculative reasoning. All other goods are just means to this end. Aristotle recommends keeping the city small, but large enough to be self-sufficient. The citizens should all share in military service, government, religious service, and land ownership, but they should leave crafts and food production to non- citizen laborers. In terms of education, Aristotle recommends a program of reading and writing, drawing, physical training, and music. This education should be directed toward the end of achieving a life of good quality, and should encourage life skills, moral goodness, and cultivation of the mind.

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First Sentence edit see section history

Since, then, the question of legislation has been left unexamined by previous thinkers, presumably we had better investigate it more closely for ourselves, together with the question of constitutions generally, so that our philosophy of human conduct may be as complete as possible.

Glossary edit see section history

  • Aristocracy: Aristotle highly esteems aristocracy, literally "the rule of the best," and considers it superior to oligarchy because it values everyone's interests. He contrasts aristocracy with oligarchy, democracy, and politeiaby pointing out that these forms of government concern themselves only with questions of wealth. Aristocracy, on the other hand, confers benefits on the basis of merit, with the result that those who most deserve to govern do in fact govern.
  • Tyranny: The rule of an individual interested solely in his own benefit. A perverse form of kingship, tyranny is unpopular and usually overthrown. In Aristotle's opinion, it is the worst type of government.
  • Demagoguery: The worst type of democracy, in Aristotle's opinion, is mob rule is carried to an extreme. In demagoguery, everyone's voice is equal, and the rule of the majority has greater authority than the law. As a result, the will of the people supersedes law. Invariably, a charismatic leader, or demagogue, takes control and becomes a tyrant. Because he speaks with the voice of the people, and because the voice of the people is sovereign, the demagogue is free to do what he wants.
  • Politeia: Aristotle uses this complex word in two different ways: first, it translates quite directly as "constitution;" second, it describes an entity translated here as "constitutional government" (other translations may render it as "polity"). Aristotle considers constitutional government, in which the masses are granted citizenship and govern with everyone's interest in mind, one of the best forms of government. It combines elements of oligarchy and democracy, finding a compromise between the demands of both the rich and the poor.
  • Kingship: An idealized form of monarchic government in which the king is an exceptional individual who governs with everyone's best interests in mind. Aristotle acknowledges that finding such an outstanding leader is difficult, but prizes the possibility nonetheless.
  • Oligarchy: Aristotle uses oligarchy, literally "the rule of the few," to refer to a government controlled by a minority consisting of the wealthy. Unlike aristocracy, Aristotle believes, oligarchy is a bad form of government, as the ruling faction governs solely in its own interests, disregarding those of the poor.
  • Democracy: Aristotle disparages democracy, literally "the rule of the people," as a type of government in which the poor masses have control and use it to serve their own ends. This involves the heavy taxation and exploitation of the rich, among other things. Among forms of majority rule such as democracy, Aristotle prefers politeia, or constitutional government.
  • Koinonia: Roughly translatable as "association," koinonia is defined literally as "a sharing in common." This concept is very important to Aristotle's political philosophy and is integral to the nature of the polis: thepolis is an association not only in the sense of people living in the same place, but also in the sense of a shared venture in which all citizens take part. Aristotle thus perceives no conflict between individual and state.
  • Polis: The polis was a relatively small, self-sufficient, and independent region governed by its citizens, the elite class. The workforce consisted of slaves, manual laborers, and women. Aristotle's world was made up of city-states, and his political theories work from the assumption that the polis is the most sensible form of government.

Series & Lists edit see section history

This is book 44 of 95 in The Art of Manliness' Essential Man’s Library. (authoritative list)
This is book 18 of 73 in Robert B. Downs - Books that Changed the World. (authoritative list)
This book is in Oxford PPE UA Amp P Political Economy. (community list)

Authors & Contributors edit see section history

  1. Aristotle (Author)

First Edition edit see section history

Original Language: Greek
Publisher: Add the publisher.
Country: Ancient Greece
Publication Date: 4th century BC
ISBN: Add the ISBN.
Page Count: 496

Classification edit see section history

More Books Like This edit see section history

   
  • The Republic
  • Leviathan
  • A Treatise of Human Nature
  • The Last Days of Socrates
  • Nicomachean Ethics

Books That Cite This Book edit see section history

   
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