Reviewed by
an Amazon user,
2005-08-14
This book lacks scholarship, and therefore, is not for serious reading on the life of Mohammed AS. The teachings of Islam and Mohammed have set an everlasting harmony between the concept of justice and social order, for an ideal form of world-order that we are nervously after. The speed and mutational dexterity with which Mohammed's movement took off, and provided desperately needed reformations to a society notoriously characterized as Jahilia, is missing.
In general, I would like to mention that the information presented by the authors, is a feeble attempt to invoke the spiritual component of Islam and makes no effort to delve into the crux of the inherent power that its message generates, in addition to the thought provoking disposition it imparts to the society. In short, Quranic Islam, and not any home grown version of it, has the potential to take another one billion in its fold. Success of Mohammed's message echoed through justice, respect, human rights, and peaceful co-existence, focused on all the fundamental needs of society. In essence Islam offers a complete way of life, that no other religion does.
There are a lot of inaccuracies and unnecessary and mostly fabricated details about events that do not provide any positive effect on the reader. Historically important aspects are either masked under illusionary details or misleading. The authors forget that Mohammed was sent to reform mankind through his teachings and training. His life is to be valued as exemplary, flawless and superior to any one in the mankind.
Towards the end, the authors talk about the succession to Mohammed, a highly controversial issue. It is interesting to note that the explanation they provide, in defense of how and why Abu Baker was the right choice turns out to be vague and unconvincing. In that same segment concerning Mohammed's last pilgrimage they quote him as saying "of whomsoever I am master, Ali is his master". There are two problems here. First, the translation that they have is incorrect. Second, Mawla in the original statement is implied to represent master/vicegerent in a similar manner that Aaron was to Moses. This hadith is universally accepted (Al Tabari and Ahmed b. Hambal).
Another attention-grabbing component about this book is that it is loaded with Ali Ibn Abi Talib's great achievements and contributions to Islam and Mohammed. In a similar context, Abu Baker and Umar are also mentioned but subliminally. In fact, there are sections about Umar that are disturbing and repugnant (See pages 133-134 of this book). After reading it, one is at a loss to understand how this behavior is acceptable in accordance to Islamic standards. Quran, according to Maududi has established very high standards in defining the required characteristics of a Kalifa.
There are unlimited sources available to address these issues. The task is simple for a person with an open mind and a strong desire to seek the truth.
For an unbiased in-depth understanding of this crisis I suggest Ibn Ishaaq, Ibn Yacubi, Al Tabari, Maududi, Al Tijani, and SHM Jafri to name a few.