'a lively, well researched account of the man' --Literary Review `cleverly retells <Montaigne's> life... she conjures up 16th century France in all its tumultuous glory.' --Waterstone's Books Quarterly '... It's a rare achievement. Sarah Bakewell deserves congratulations for opening... read more
“The trick is to maintain a kind of naïve amazement at each instant of experience - but, as Montaigne learned, one of the best techniques for doing this is to write about everything. Simply describing an object on your table, or the view from your window opens your eyes to how marvelous such ordinary things are. To look inside yourself is to open up an even more fantastical realm.”
“Over the centuries, this interpretation and reinterpretation creates a long chain connecting a writer to all future readers- who frequently read each other as well as the original. Virginia Woolf had a beautiful vision of generations interlinked in this way: of how "minds are threaded together- how any live mind is of the very same stuff as Plato's & Euripides... It is this common mind that binds the whole world together; & all the world is mind." This capacity for living on through readers' inner worlds over long periods of history is what makes a book like the 'Essays' a true classic. As it is reborn differently in each mind, it also brings those minds togheter."”
“How does one achieve peace of mind?” On the latter point, Plutarch’s advice was the same as Seneca’s: focus on what is present in front of you, and pay full attention to it.Highlighted by 328 Kindle customers
If you don’t know how to die, don’t worry; Nature will tell you what to do on the spot, fully and adequately. She will do this job perfectly for you; don’t bother your head about it.Highlighted by 248 Kindle customers
“Sorry the man, to my mind, who has not in his own home a place to be all by himself, to pay his court privately to himself, to hide!”Highlighted by 242 Kindle customers
If others examined themselves attentively, as I do, they would find themselves, as I do, full of inanity and nonsense. Get rid of it I cannot without getting rid of myself. We are all steeped in it, one as much as another; but those who are aware of it are a little better off—though I don’t know.Highlighted by 225 Kindle customers
Learning how to die was learning to let go; learning to live was learning to hang on.Highlighted by 224 Kindle customers
Life is what happens while you’re making other plans, they said; so philosophy must guide your attention repeatedly back to the place where it belongs—here.Highlighted by 222 Kindle customers
“Forget much of what you learn” and “Be slow-witted” became two of Montaigne’s best answers to the question of how to live. They freed him to think wisely rather than glibly; they allowed him to avoid the fanatical notions and foolish deceptions that ensnared other people; and they let him follow his own thoughts wherever they led—which was all he really wanted to do.Highlighted by 201 Kindle customers
“Let us cut loose from all the ties that bind us to others; let us win from ourselves the power to live really alone and to live that way at our ease.”Highlighted by 194 Kindle customers
In dying, he now realized, you do not encounter death at all, for you are gone before it gets there. You die in the same way that you fall asleep: by drifting away. If other people try to pull you back, you hear their voices on “the edges of the soul.” Your existence is attached by a thread; it rests only on the tip of your lips, as he put it. Dying is not an action that can be prepared for. It is an aimless reverie.Highlighted by 176 Kindle customers
If you fail to grasp life, it will elude you. If you do grasp it, it will elude you anyway. So you must follow it—and “you must drink quickly as though from a rapid stream that will not always flow.” The trick is to maintain a kind of naive amazement at each instant of experience—but, as Montaigne learned, one of the best techniques for doing this is to write about everything.Highlighted by 165 Kindle customers
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