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In this compelling volume, Ravi Zacharias examines the mystery of evil. This brilliant writer and gifted teacher traces how secularization has led to a loss of shame, pluralization has led to a loss of reason, and privatization has led to a loss of meaning.

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  • “The Bible reminds us that God has spoken to us in numerous ways. Not only has He spoken in the written Word and in the consummate expression of His own Son, but also in the steady unfolding of the drama of history. In fact, His voice is also heard in periods that seem to be silent or in ways that seem unpretentious. We mistakenly limit God’s involvement in our lives to the spectacular or the sudden. In the coinage of current aphorisms, we have ascribed only the destructive (such as hurricanes, earthquakes, and tornadoes) to “acts of God” and have missed the gracious voice that has beckoned humanity since the days of our creation. It may well be that His care and keeping are most powerfully demonstrated during those times in the life of an individual or nation when everything seems to be ordinary.”
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  • The world was made for the body, the body was made for the soul, and the soul was made for God.
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  • Secularization left society without shame and with no point of reference for decency, and pluralization left society without reason and with no point of reference for rationality. Privatization-born from the union of the other two-has left people without meaning and with no point of reference for life's coherence.
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  • Simply stated, secularism asserts that public life is to be conducted without reference to religion or to any notion of transcendence.
    Highlighted by 12 Kindle customers
  • How ironic that sexuality and nudity, which are meant to be private, are now fare for public consumption while spiritual convictions, which are meant to strengthen public polity, are now for private expression only.
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  • Give careful thought to your ways. You have planted much, but have harvested little. You eat, but never have enough. You drink, but never have your fill. You put on clothes, but are not warm. You earn wages, only to put them in a purse with holes in it. (Hag. i:5-6)
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  • Secularization led us to a loss of shame, pluralization to a loss of reason, and privatization to a loss of meaning.
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  • Any cultural imperative that obstinately refuses to understand the human heart lives with an irrationality that breeds the monstrosities we have witnessed in this century.
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  • If the loss of shame was the child of secularization, the loss of reason is the child of pluralization.
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  • The implications of our choices carry over into what we call lifestyles. Individually they may seem to be insignificant, but when the mind-set of a whole culture is altered in accordance with those choices, the ramifications are staggering.
    Highlighted by 6 Kindle customers
  • This incident dramatically demonstrates that the moral options we face are more confounding than ever as technology, education, and cultural shifts have become powerful factors in our decision-making.
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First Sentence edit see section history

THERE IS AN ancient Eastern parable instructively titled "The Wealth Is Nearer to You Than You Think."

Table of Contents edit see section history

Foreward
Acknowledgments
Introduction: Vandalized by Wickedness

PART 1: THE MOODS OF THE PRESENT
1. The Winds of Change
2. Dying Beliefs and Stillborn Hopes
3. The High Noon of Promise
4. The Storms of Conflict
5. The Twilight of Decency
6. With Deference for Difference
7. The Flickering Flame of Reason
8. The Disoriented Self

PART 2: THE VOICE OF THE PAST
9. Establishing Boundaries
10. Pulling Down the Fences
11. Restoring the Soul

PART 3: THE FACE OF THE FUTURE
12. The Unmasking of Evil
13. The God Who Is Near

APPENDIX A: The Ineradicable Word
APPENDIX B: The Inextinguishable Light

Annotated Bibliography on the Bible
Notes

Authors & Contributors edit see section history

  1. Ravi Zacharias (Author)

First Edition edit see section history

Original Language: English
Publisher: Thomas Nelson
Country: USA
Publication Date: February 3, 1998
ISBN: 978-0849939501
Page Count: 272

Classification edit see section history


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