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From the acclaimed author of The Bean Trees and Homeland, comes a powerful story of love and courage in an exotc southwestern landscape. Blending flashbacks, dreams, and Native American myths, thisis a suspenseful love story and a moving exploration of life's greatest commitments.

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  • “Codi, here's what I've decided: the very least you can do in your life is to figure out what you hope for. And the most you can do is live inside that hope. Not admire it from a distance but live right in it, under its roof. What I want is so simple I almost can't say it: elementary kindness. Enough to eat, enough to go around. The possibility that kids might one day grow up to be neither the destroyers nor the destroyed. That's about it. Right now I'm living in that hope, running down its hallway and touching the walls on both sides.”
    Hallie Noline
  • “Pain reaches the heart with electrical speed, but truth moves to the heart as slowly as a glacier.”
    Codie Noline
  • “Children robbed of love will dwell on magic.”
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  • What keeps you going isn’t some fine destination but just the road you’re on, and the fact that you know how to drive.
    Highlighted by 66 Kindle customers
  • “It’s one thing to carry your life wherever you go. Another thing to always go looking for it somewhere else.”
    Highlighted by 51 Kindle customers
  • “He thinks people’s dreams are made out of what they do all day. The same way a dog that runs after rabbits will dream of rabbits. It’s what you do that makes your soul, not the other way around.”
    Highlighted by 46 Kindle customers
  • Codi, here’s what I’ve decided: the very least you can do in your life is to figure out what you hope for. And the most you can do is live inside that hope. Not admire it from a distance but live right in it, under its roof.
    Highlighted by 44 Kindle customers
  • Pain reaches the heart with electrical speed, but truth moves to the heart as slowly as a glacier.
    Highlighted by 42 Kindle customers
  • “You learn to read so you can identify the reality in which you live, so that you can become a protagonist of history rather than a spectator.”
    Highlighted by 41 Kindle customers
  • To people who think of themselves as God’s houseguests, American enterprise must seem arrogant beyond belief. Or stupid. A nation of amnesiacs, proceeding as if there were no other day but today. Assuming the land could also forget what had been done to it.
    Highlighted by 39 Kindle customers
  • Maybe it’s true what they say, that as long as you’re nursing your own pain, whatever it is, you’ll turn your back on others in the same boat. You’ll want to believe the fix they’re in is their own damn fault.
    Highlighted by 38 Kindle customers
  • “Save herself from what?” “From despair. From the feeling of being useless. I’ve about decided that’s the main thing that separates happy people from the other people: the feeling that you’re a practical item, with a use, like a sweater or a socket wrench.”
    Highlighted by 34 Kindle customers
  • I would concede now that all these things were fabrications based on stories I’d heard. Memory is a complicated thing, a relative to truth but not its twin.
    Highlighted by 26 Kindle customers
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First Sentence edit see section history

His two girls are curled together like animals whose habit is to sleep underground, in the smallest space possible.

Table of Contents edit see section history

HOMERO
1. The Night of All Souls

COSIMA
2. Hallie's Bones

HOMERO
3. The Flood

COSIMA
4. Killing Chickens
5. The Semilla Besada
6. The Miracle
7. Poison Ground
8. Pictures
9. The Bones in God's Backyard

HOMERO
10. The Mask

COSIMA
11. A River on the Moon
12. Animal Dreams

HOMERO
13. Crybabies

COSIMA
14. Day of the Dead

HOMERO
15. Mistakes

COSIMA
16. Bleeding Hearts
17. Peacock Ladies at the Cafe Gertrude Stein
18. Ground Orientation
19. The Bread Girl

HOMERO
20. The Scream

COSIMA
21. The Tissue of Hearts
22. Endangered Species
23. The Souls of Beasts
24, The Luckiest Personal Alive
25. Flight
26. The Fifty Mothers

HOMERO
27. Human Remains

COSIMA
28. Day of All Souls

Themes & Symbolism edit see section history

  • The Importance of Ecology: Two of the main characters in Animal Dreams have pursued studies very similar to those of Kingsolver, involving biology, agriculture, and ecology. By connecting ecology to biology and to agriculture, Kingsolver emphasizes that it is not only a politically but also a scientifically and an economically sound concern.Two main plots drive the novel: Codi's search for a sense of purpose and belonging, and the Stitch and Bitch club's search for a way to save Grace from destruction. The destruction threatening Grace is either the pollution or the complete destruction of the river, which is their only water source. The plot of the story, therefore is intimately intertwined with the theme of ecology. As the reader is caught up in the plight of the characters, he or she must also become involved in the concern over the ecology of the region.In a rural and agricultural setting, ecological concerns come easily to the forefront. The people of Grace depend on the land to live. The effects of river pollution are devastatingly visible in the fruit dropping, un-ripened, from the branches. Through Codi's role as a biology teacher, Kingsolver is also able to present a slightly more complicated biological account of ecology. In addition, through Hallie's role in Nicaragua, the global dimensions of ecology are underlined.
  • The Value of Fertility: By connecting fertility to her other political concerns, Kingsolver both reduces some of the polemical elements of Animal Dreams and draws all readers toward agreement with her point of view. An attention to fertility in all of its myriad forms allows Kingsolver to direct a more general interest in fertility to questions of ecology and gender relations.Most literally, fertility is the capacity to bear children. Thus fertility is signaled as a key theme when the novel opens with an emphasis on Codi's double loss of motherhood. Childbearing is essential for the regeneration of a community and for the continuity of its past into the future. The issue of fertility is not however simply a medical capacity to produce offspring. In order to be fertile, one must also know how to preserve life. Fertility can therefore be the effect of raising children but not bearing them, or of raising not children but animals. Where a community or a family is threatened with extinction, fertility becomes a key concern.Although women bear the most visible signs of fertility and are often the most involved in its preservation, men are also essential to the process. Most of the activity surrounding childbearing and agriculture in the novel is conducted by women. In each case, however, one key man contributes to the process.As the novel indicated in varied ways, the value of fertility reaches far beyond a woman's womb. Grace became famous as a mining town. Mines are established where the earth itself is fertile and produces precious metals. Such a vision of the earth corresponds with the Native American characterization of Mother Earth, fertilized by Father Sun. However, in reaping the benefits of one type of fertility, the owners of the mine caused another type of infertility. Although it is located in arid Arizona, Grace sits in a fertile valley. The water and soil combine to allow great pecan and fruit orchards to thrive. Literally, the nuts and fruits born by trees carry their seeds and help to plant them in the ground where they can sprout new trees. Fruit and nut production is part of the trees' reproductive cycle. Metaphorically, the bearing of fruit represents fertility in a plant. The use of the same word, to bear, for fruit and for children underlines the connection between the two processes.The Native Americans stand in the novel as the paragons of fertility, able to cultivate in the same valley over hundreds of years and even worshipping Koshari, the kachina or god of fertility, as a key deity. Industry, on the other hand, is regarded as the principal threat to fertility, in the form of Black Mountain Mine. The revolutionary regime in Nicaragua also stands as a symbol of fertility. Its primary representative in the novel is not a president but the Minister of Agriculture.
  • Family and Community: Since almost everyone in Grace is related, in Animal Dreams family and community are one in the same. This is one of the most important lessons that Codi learns. It is as she learns the history of her family that she grows to understand her place in her community. Having a place in a family and in a community are essential to feeling a sense of belonging and purpose in the world. Like most other elements of the novel, women stand at the center of families. This becomes clearest in Loyd's description of the matrilineal Pueblo and Navajo systems, where property is passed from mothers to daughters. Although she shows the ways in which Anglo culture encroaches on Native traditions, Kingsolver also uses Native American traditions as the model of much her utopic portrayal of Grace. The community of Grace is also named after a group of women, and the family lines are traced back to their women founders. Although some men, such as Doc Homer, are able to carry on a family, this is done with great difficulty. The difficulties of a father communicating with his daughters in the absence of a mother, allowed the Noline family to become separated from each other and from the rest of the community.
  • Medicine and doctors: Doctors help to preserve the fertility of their patients. By weaving a doctor motif, and particularly by emphasizing the role of obstetrics and genetics in the medical professions, Kingsolver adds emphasis to the fertility theme throughout the novel. The motif of medicine and doctors is found not only in the great number of characters who are doctors, but also in the preponderance of medical metaphors, especially in the sections narrated in the third person.The medical professions, naturally, are relied on when someone needs to be saved. Working in emergency rooms, Carlo embodies this element of being a doctor. This is precisely the connection that makes Codi uncomfortable. She does not like the way that, as someone who has almost completed medical school, she is expected to be able to cure and to save people, which stems in great part from Codi's pessimism. She does not believe that the world can be saved, and so on a microcosmic level she does not believe that she can save any one individual person.
  • Distance: The motif of distance has both literal and metaphoric elements in Animal Dreams. Metaphoric distance exists between characters. It appears in an inability to communicate and especially to express love. In order to create metaphorically fertile community and fertile families, that distance must be overcome. The members of the community must talk with each other about the past and about their present in order to save Grace. On a literal level, Codi approaches Grace at the beginning of the novel and again at the end. While her first approach is tentative and uncomfortable, the second is permanent and joyful.
  • Peacocks: The Gracela sisters brought their peacocks with them from Spain when they first came to the valley that was eventually named after them. Like the Gracela sisters, the peacocks thrived in Grace. They stand as the symbolic reminders of the Gracela sisters, the uniqueness of Grace, and the connections between its inhabitants. Thanks to the peacocks, the Stitch and Bitch Club succeeds in publicizing the plight of Grace. The peacocks also symbolize the importance of making use of the past in order to preserve the future.
  • The Afghan: Codi and Hallie had one favorite afghan that they used to huddle up under together. The blanket stands for their connection. Codi uses it at the memorial ceremony for Hallie to gather the mementos that everyone brings. At that ceremony, Uda Dell reveals that she crocheted the afghan for the girls just after their mother dies, imbuing it with a new symbolism: the caring of the entire community for Codi and her family. Finally, Codi wraps everything in the afghan and heads off to bury it, just as she wrapped her child in her mother's sweater and went off to bury it. The parallel is emphasized by Doc Homer's mistaking of the one bundle for the other. As she plants Hallie's bundle in Doc Homer's garden plot, Codi symbolically perform a public burial of her unborn child as well. Using the afghan, which was her comfort as a young girl, she gives up her position as daughter to accept one as mother.

Authors & Contributors edit see section history

  1. Barbara Kingsolver (Author)

First Edition edit see section history

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Publication Date: 1990
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Page Count: 352

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