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Saint Thomas Aquinas

Thomas Aquinas (1225–1274) lived at a critical juncture of western culture when the arrival of the Aristotelian corpus in Latin translation reopened the question of the relation between faith and reason, calling into question the modus vivendi that had obtained for centuries. This crisis flared up just as universities were being founded. Thomas, after early studies at Montecassino, moved on to the University of Naples, where he met members of the new Dominican Order. It was at Naples too that Thomas had his first extended contact with the new learning. When he joined the Dominican Order he went north to study with Albertus Magnus, author of a paraphrase of the Aristotelian corpus. Thomas completed his studies at the University of Paris, which had been formed out of the monastic schools on the Left Bank and the cathedral school at Notre Dame. In two stints as a regent master Thomas defended the mendicant orders and, of greater historical importance, countered both the Averroistic interpretations of Aristotle and the Franciscan tendency to reject Greek philosophy. The result was a new modus vivendi between faith and philosophy which survived until the rise of the new physics. The Catholic Church has over the centuries regularly and consistently reaffirmed the central importance of Thomas's work for understanding its teachings concerning the Christian revelation, and his close textual commentaries on Aristotle represent a cultural resource which is now receiving increased recognition. The following account concentrates on Thomas the philosopher.

McInerny, Ralph; O'Callaghan, John, "Saint Thomas Aquinas", The Stanford Encyclopedia of Philosophy (Winter 2009 Edition), Edward N. Zalta (ed.), http://plato.stanford.edu/archives/win2009/entries/aquinas/


Bibliography

  1. (1988)

    On Law, Morality, and Politics

  2. (1974)

    The Secular is Sacred (International Archives of the History of Ideas / Archives internationales d'histoire des idées)

  3. On Kingship to the King of Cyprus

  4. Commentary on Aristotle's De Anima

  5. Commentary on Aristotle's Metaphysics (Dumb Ox Books' Aristotelian Commentaries)

See complete bibliography (171)

Personal edit see section history

  • Legal name: Thomas Aquinas
  • Birthdate: January 28, 1225
  • Birthplace: Roccasecca, Sicily, Italy
  • Nationality: Sicilian
  • Gender: Male
  • Official Website: http://www.vatican.va
  • Genres: Catholic social and political doctrine, Catholic philosophy and religion, Christian, theology, philosophy, ecclesiology, devotional literature,
  • Date of death: March 7, 1274 (aged 49)
  • Burial location: (add)

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By profession, Aquinas was a theologian rather than a philosopher. Indeed he nowhere characterizes himself as a philosopher, and the references to philosophers found in his own work refer to pagans rather than Christians. He was, nonetheless, a masterfully skilled philosopher. Much of his work bears upon philosophical topics, and in this sense may be characterized as philosophical. Aquinas' philosophical thought has exerted enormous influence on subsequent Christian theology, especially that of the Roman Catholic Church, extending to Western philosophy in general. Aquinas stands as a vehicle and modifier of Aristotelianism, Augustinian Neoplatonism and Proclean Neoplatonism.